Most people have some idea of what a prayer is. They will either pray on the basis of this belief or not. In the West young people are encouraged to pray in school and in some families at home as well. But as common as prayer is, I believe the question is rarely asked, ‘how does it work?’

I do not believe that prayer is a method of ‘getting things’ for yourself. It might be appealing to keep ‘requests to God’ as a back stop to failure in life, but that was never part of the deal with the Almighty. If we remember Genesis, part of the punishment for obtaining knowledge is freewill. That is, if we foul up it’s entirely our fault.

The Arabs have a saying; ‘Trust in God but tie up your camel first’. So when people ask the question, ‘how could God let this happen?’ they are imagining a perfect universe in which God is an autocratic ruler. That would be simple, but turning oneself into a victim and apportioning blame outside of oneself is a philosophy doomed to disatisfaction. It should be comon sense that camels will walk off on their own if not tied to a palm tree. We are responsible for our own actions and that was always the deal.

If you can agree with this philosophy of personal account and blameworthyness, then it is easy to adjust to the reality that God will not respond to prayers asking for earthly personal rewards.
To an intellectual where words are all that there is, this is an unsatisfactory state of affairs. They might become so frustrated by the lack of answers that they form the conclusion that ‘there is no God’. It’s logical but of course, logic does not run the Universe. If it did there would be no access to and need for spirituality.

In my own view and probably others, prayer does create change but an inward change, not outward. If you examine the palmed hands and prostration and kneeling common to many religions, it is obvious that a submissive posture and quiet mind is paramount to effective prayer. The effect of this is like plucking a guitar string in one room and somewhere else another guitar string chimes in sympathy. This is the resonant universe in which all things are connected quiet naturally and without effort. In this way, I argue, we are connected to the all powerful Creator God however you imangine that ‘Mind’ to be.

If you look at sacred imagary throughout history, minor gods and angelic forms are depicted carrying and playing musical instruments. The classic example is angels with harps, flutes and even reeds in the wind are metaphors for resonance between God and the physical world.

Prayer, in any religion, can have the effect of stilling the human mind and spirit to become in harmony with the God-self, that is the tiny part of the Creative Mind within ourselves. This is hidden reason why Muslims are required to pray five times a day, to keep the inner Divine strings humming constantly.

Resonance, to paraphrase the prophet of Islam, Mohammed, (sas) can move mountains.

Tibetan monks in 1939 were recorded by Kjellson levitating huges rocks up a mountainside to build a monastery. They used the power of their long musical horns arranged in a specific pattern and backed by rows of humans in prayer.

By becoming One with the Universe we can create events that we want.
This is part of the paradoxical nature of being alive in which a human with freewill can direct that freewill to union with the Creator of freewill and thus a ‘connection’ that is not connected…as in two strings vibrating in harmony.

So we move on to miracles. I said at the begining that prayer is not a means to get what we want. That was not quite true because there is an exception and that is miracle making.
There are rare moments (and by that I mean very rare) where Divine intervention at a resonant level as described, can make a humble individual ‘all powerful’.

Jesus the Christ was revered for his miracles, some of which are described quite literally in the Holy Bible and some allegorically. An example of a literal miracle is raising Lazarus from the dead, something Jesus was taught to do by the gnostics of the time. An example of an allegorical miracle would be turning water into wine.
In the old testament we have the Israelites being chased by the mighty Egyptian army and trapped by the Red Sea. One faithful follower entered the waters and started to walk. At the point where his head went under water the seas parted.

So if we ignore the allegorical stories about miracles as having another purpose, we can see the common theme that real miracles happen when an individuals or a collective’s very existence is in danger of extinction. It may not happen at a time and in accordance with human desire.

Delay and misdirection are caused by the impurity of our human resonance with God, not the other way around.
As the old saying goes, ‘the pot always calls the kettle black’. So the sooner we stop ignoring or doubting His prescence within each one of us, the sooner our lives will change.