Mahatma Ghandi said;
“Earth provides enough to satisfy every man’s needs, but not every man’s greed.“

It’s not usual for the writer to look into the future. But at this moment in history, there is no need to be psychic to see where the world is heading and the consequences.
We live at a moment in time when change in the standard of living of the ‘developed countries’ is inevitable. The change will be what some would call a ‘reduction’ in this standard; meaning things will not be a cheap and plentiful as they have been in the past. For the rest of humanity the change will be having things that have not been available in the past, what will be an ‘increase’ in their standard of living to include all the essentials.
These are the essentials to life;
Shelter
Food and water
Health and reproduction
Education
Work
What will bring about this change is an increasing scarcity of these five necessities in both the ‘developed’ and ‘undeveloped’ countries, so that sharing of resources will be the only humane political direction.
The previous trend of ‘civilisation’ has been for certain countries to grow richer whilst others get poorer. The ‘master and slave’ Empires of history and the present day, are examples of this.
New technology, and primarily the ability to communicate on a global scale, is an essential part of ‘leveling down’ and ‘leveling up’, the uneven distribution of dwindling resources.
Technology, such as birth control and free health facilities has been changing the global demographic for many decades. As a consequence, families have been having fewer children because infant mortality has drastically reduced.
Smaller families has meant a reducing population in many parts of the world, such as China and parts of Europe.
The process of industrialisation was always founded on a false assumption; that more and more stuff can be made from limited resources. Whether those resources are fossil fuel sourced energy, raw materials, places to store noxious waste products, dwindling natural resources such as rare earth elements and the traditional metal ores.
All of these things and more, have become cheaper and more available but their limited availability and other factors means that the industrial train is about to hit the buffers.
Perhaps sharing more and making more with less and eliminating pollution would have held off this inevitable moment for longer but the global system of human development is too fragile and too complex.
The effect of industrialisation on nature has been ignored for convenience and perhaps not a little arrogance, but nature ultimately strikes back. What is wrapped up in the term ‘climate change’ is the tip of a rapidly melting ice berg of global human catastrophe.

Nature has a plentiful and powerful armory with which to fight back. Viruses, extreme weather, planetary warming, desertification leading to wars over scarce resources are and will put great demands on the human population to re-organise.
If humans had any self respect, they would respect this powerful process and become co-operative with nature. It has to, because the option to carry on as before is no longer available; unless wars, mass starvation, migration and pandemic diseases are ‘risks worth taking’.
There are some religious communities such as the Amish in States in the in the United States of America and Canada, who will not directly face fundamental changes to their way of life. Hundreds of years ago they decided for religious reasons that their ‘standard of living’ had reached a level that is sufficient for their needs. The number of Amish people has risen from 100,000 in 1989 to 251,000 and is predicted to increase. Respecting the boundaries of nature is a lesson many have learned, thus avoiding the hard process before being forced to.

Similarly, there are remote tribes in ‘undeveloped parts of the world who live in harmony with natural places and have done for millennium undisturbed. They have nothing to fear from nature, only their fellow humans.
Industrialised societies have taken far more than their fair share of nature’s bounty. The city dwellers who make up fifty per cent of these societies live on the promise of unlimited food from farms. Unfortunately soil needs constant replenishment when using factory farming methods and fertiliser is becoming increasingly expensive, to a point where growing crops is no longer profitable. City dwellers have become so cut off from nature that they might as well be living on the moon; totally unable to sustain themselves except by trade using ‘money’- a substance you cannot eat.
The dwindling of world resources and the consequences for national economies will require counter intuitive management. People who have more, will have less and people who have less will have more.
Food will no longer be shipped all over the world to satisfy the demand for non-seasonal, exotic, non-local, high protein, artificial fertiliser enhance ingredients.
Wine and olive oil, will not be for sale in shops in countries where wine and olive oil is not produced. Such luxury is only a recent expectation. Nations used to have their own diets and dishes based on local seasonal food. Northern countries drank mainly beer made from local grain crops and southern countries drank wine made from local grapes. Choice in food and drink will become more than halved and people will be grateful for what is available.
Politicians will have an almost impossible task of balancing the overwhelming and impending need for ‘developed’ populations to significantly reduce their ‘standard of living’.
Nobody votes to lose their holiday home/s, luxury car, cheap flights, energy wasteful house and bulging refrigerators. You might think this and you could be right, but when citizens understand the hardship that is the alternative, they will.
And if this sounds depressing then all is not necessarily gloomy, because humans have a unique skill at adaptation, both physically and mentally. Some of the poorest people on earth are also the happiest. Travelers who visit the homes of remote communities that are living off the land (whether forest, steppe or desert), find they are welcomed with dignity and honour and the food in the house is shared equally with them. This food may taste better than any they have had before because it is resourced locally, prepared traditionally and presented with love.
No factory on earth has ever made a product with love so should we be surprise that people who have ‘high standards of living’ often live loveless lives?
Here is that list again;
Shelter; simple, warm, light, organic houses and public buildings and gardens.
Food and water; locally sourced and stored, lovingly prepared and shared.
Health and reproduction; Enough health professionals for populations in order to prevent disease, educate and encourage healthy lifestyles, treated body with the mind and mind with the body, practice traditional medicine and techniques less based on chemicals. Because communities will support the elderly young people will manage the size of families using contraception.
Education; a holistic, approach to giving young people the skills and characters that promote informed and respectful relationships and communities.
Work; local activities that produce goods and services in ways that respect nature and the environment. Labour will not to use more energy and materials than nature can supply and live in a way that gives responsibility to all and shared rewards.
There are many micro-communities already living in this way according to their own religions and traditions. If you are fortunate enough to live near one my advice is sell everything and join them as have done many and joined Amish and similar communities.
You might be happier than at anytime in your life and if you are not happier, well you at least will be the same person you are now.
As so often happens, Hollywood is ahead of the curve and perhaps forcing, as well as, predicting change. There have been many ‘post apocalypse’ films in the last few decades. The apocalypse will only come if it is allowed to. As in most things, the trick is to be pro-active (ahead of the wave) rather than wait for it to swallow us whole.
